瑜伽論記 18.521

18.521

第九解攝受中，言屬已受者，不可迴轉持，作屬己想知是攝受。承受受者，可迴轉持，或以手或以鉢等承受取也。委寄受者，淨施受也，捨施受者，受他布施物，或言受法供養者，行施法名捨施受，亦可自受得施福名捨施受。為他受者，為他請食。非處受故者，謂在佛塔及行道處承受飲食。非量非法受者，過分及不如法名非量非法處。不觀察人而委寄者，受寄附不觀前人是賊非賊等。於不淨物，心繫著者，如或酒肉等繫心染著。一、於鄙惡田而捨施；二、非無希望而捨施者，此據能捨施人，捨受施二緣不淨，或言他人無所少，無希望想而施與，故二不淨也。一、非宿交又不告白及性不識故者，若為他受彼人宿交，又彼人不相告白及不識彼人。二、有染心故者，於為他所受持能生自染心也。

In the ninth [section], explaining acceptance: regarding 'acceptance as one's own', it cannot be transferred or maintained [for another]; one forms the notion of belonging to oneself, knowing it to be an acquisition. 'Acceptance by receiving' can be transferred and held, receiving and taking it either with the hand or with a bowl, etc. 'Acceptance by entrustment' is acceptance through pure donation (kalpikāra). 'Acceptance by renunciation and giving' means accepting items given as alms by others; or it is said: accepting Dharma offerings, where practicing the Dharma of giving is called acceptance by renunciation and giving; alternatively, one may oneself receive and obtain the merit of giving, which is called acceptance by renunciation and giving. 'Acceptance on behalf of another' means accepting an invitation for food on behalf of another. 'Because of receiving in an improper place' means receiving and taking food and drink at a stupa or on a circumambulation path. 'Accepting in improper measure or in an improper manner': excess and contrary to the Dharma are termed improper measure and improper place. 'Entrusting without examining the person' means accepting and entrusting without examining whether the person before one is a thief or not a thief, and so forth. 'A mind attached to impure items' means, for example, a mind passionately clinging to alcohol, meat, etc. (1) 'Giving to a lowly and evil field'; (2) 'giving not without expectation': this is said in terms of the giver; both conditions of giving and receiving the gift are impure; alternatively, it is said that the other person lacks nothing, yet one gives with a notion of no expectation, hence both are impure. (1) 'Because they are not an old acquaintance, have not informed [one], and are not personally known': if one accepts on behalf of another, yet that person is not an old acquaintance, does not inform [one], and one does not know that person. (2) 'Because of having a defiled mind': in what is accepted and held on behalf of another, it can generate defiled thoughts in oneself.