瑜伽論記 18.564

18.564

言此及所餘總名俗智者，謂此無學身中及餘凡夫學人身中有漏三性智慧并名俗智，當知餘法類等取四締智盡無生智。唯於漏盡中生至唯出世間者，如理智故唯無漏。若作如是分別者至俗智攝等者，即是後智以分別名世間，是未曾得是羅漢身中生，故亦名出世。

Regarding 'this and the remainder are collectively termed conventional cognition': it means that the tainted wisdom of the three natures within the bodies of these aśaikṣas and other ordinary beings and trainees (śaikṣas) is collectively called conventional cognition. One should know that regarding the remaining dharma-[cognition], subsequent [cognition], and so on, they take the cognitions of the four truths, the cognition of exhaustion, and the cognition of non-arising. 'Arises exclusively in the exhaustion of taints [...] exclusively supramundane': because it is cognition conforming to reality (yathābhūtajñāna), it is exclusively taintless. 'If one makes such distinctions [...] subsumed under conventional cognition': this refers to subsequent cognition; because it involves conceptual discrimination, it is called worldly, but because it has never been attained before and arises within the body of an arhat, it is also called supramundane.