瑜伽論記 19.146

19.146

六十一明慳與垢合名慳垢。景云：一、於慧施先不串習等者，即就受愛重財食心義說為慳。二、於身命，極重顧戀等者，應知顧現身命還是貪愛義說為慳。三、與慳者恒共止住；又隨順彼者，染心無記心隨順慳者，皆名為慳。四、見所施田，無勝功德，此從邪見為慳。及簡擇福田者，見有持戒破戒即說戒取，以之為慳。五、不串習慈悲者，就瞋義說為慳。及於彼處不見勝德者，求過惡心以之為慳。六、以諸財寶難可積集；數習彼相者，以於財寶智難得相。生嬾墮懈怠者，即嬾墮懈怠義說為慳。七、執取於見，及謂慧捨有彼雜染者，即說見取為慳。八、希求財寶，而行慧施；及迴向於彼者，求財是貪，行施迴向凡得多財，亦是貪。

Sixty-first, clarifying that stinginess combined with defilement is called "the defilement of stinginess". Jing says: (1) In "previously not having practiced wise generosity, etc.", it is described as stinginess in the sense of a mind that accepts, craves, and values wealth and food. (2) In "extremely heavy attachment to body and life, etc.", one should know that attachment to the present body and life is also described as stinginess in the sense of craving and love. (3) In "constantly dwelling together with the stingy, and also complying with them", afflicted minds or neutral minds that comply with the stingy are all called stinginess. (4) In "seeing the field of generosity as lacking superior merit", this is stinginess derived from wrong view; as for "discriminating the field of merit", seeing that there are those who maintain precepts and those who break precepts is spoken of as attachment to precepts, taking it as stinginess. (5) In "not being habituated to loving-kindness and compassion", it is described as stinginess in the sense of anger; as for "not seeing superior virtues in them", a mind seeking faults and evil is taken as stinginess. (6) In "wealth and treasures being difficult to accumulate, and repeatedly contemplating that characteristic", it is recognizing the characteristic of wealth being difficult to obtain; regarding "giving rise to sluggishness and indolence", it is described as stinginess in the sense of sluggishness and indolence. (7) In "tenaciously grasping onto views, and claiming that wise relinquishment has that defilement", it is spoken of as attachment to views as stinginess. (8) In "seeking wealth and treasures while practicing wise generosity, and dedicating merit toward that", seeking wealth is greed; practicing generosity and dedicating merit merely to obtain great wealth is also greed.