瑜伽論記 19.258

19.258

言依法依人者，約相隨轉門有漏成人法為依法不依人，真如正智無漏不成人，故非法依攝，之言詮所及故非義依攝，相名分別皆為證量所證故皆是義依攝，正智雖亦為證量所證。然立為能證故不立為所證，義依分別中，有非證量能證故立所證義依。

Regarding relying on the Dharma and relying on the person: according to the approach of compliance with signs, contaminated things that accomplish a person or a phenomenon constitute relying on the Dharma and not relying on the person; tathatā and correct wisdom are uncontaminated and do not accomplish a person, and therefore are not subsumed under reliance on the Dharma. Because they are reached by verbal expressions, they are not subsumed under reliance on the meaning. Signs, names, and discrimination are all verified by valid direct realization (pramāṇa), and therefore are all subsumed under reliance on the meaning. Correct wisdom, although also verified by valid direct realization, is established as the verifying agent and therefore is not established as what is verified; within discrimination as reliance on meaning, there are things not verified by valid direct realization, and so what is verified is established as reliance on meaning.