瑜伽論記 19.426

19.426

第二經中，景云：一、相無自性性，謂一切世俗言說自性者，即遍計所執隨言說法，本來無相；二、生無自性性，謂一切行，眾緣所生，緣力故有，非自然有者，即依他性藉眾緣生，無自然生名生無性；三、勝義無性，謂真實義相所遠離法，此由勝義說無自性者，此勝義無性亦是依他，由是因緣無常法體，非彼真實勝義之法，故言真實義相所離法，由此依他無彼勝義，故說依他名為勝義無自性性。依下解深密經解勝義無性有其二義。一、就依他以解勝義無性，如向所論；二、就圓成實體以明勝義無自性性。後有二義。一、圓成實性，性離名言，無彼取執勝義義相，名勝義無性；二、此圓成體是勝義。如此勝義由彼無相無生二門所顯，故名勝義無自性性，今此文唯約依他辨勝義無性。

In the second sūtra, Jing says: First, naturelessness of character: that is, the intrinsic nature of all conventional speech, which is the parikalpita dharma following speech, originally without character. Second, naturelessness of arising: that is, all conditioned formations arise from multiple conditions and exist through the power of conditions, not spontaneously; which is the paratantra nature relying on multiple conditions to arise, and having no spontaneous arising is named naturelessness of arising. Third, ultimate naturelessness: that is, dharmas far removed from the character of the ultimate meaning, which are said to be without intrinsic nature by virtue of the ultimate truth. This ultimate naturelessness is also paratantra; because it is an impermanent dharma-essence due to causes and conditions, it is not that true ultimate dharma; hence it is called 'dharmas removed from the character of the ultimate meaning.' Because this paratantra is devoid of that ultimate truth, paratantra is said to be called ultimate naturelessness. According to the Saṃdhinirmocanasūtra below, ultimate naturelessness has two meanings: 1. Explaining ultimate naturelessness in terms of paratantra, as just discussed; 2. Clarifying ultimate naturelessness in terms of the pariniṣpanna essence. The latter has two meanings: 1. The pariniṣpanna nature is by nature separated from nominal convention, devoid of that grasped character of the ultimate meaning, and is called ultimate naturelessness; 2. This pariniṣpanna essence is the ultimate truth. Such an ultimate truth is revealed through the two gateways of characterlessness and non-arising, and is therefore called ultimate naturelessness. Now this text distinguishes ultimate naturelessness solely in terms of paratantra.