瑜伽論記 19.88

19.88

五十五明涉道五治喻及尸羅二相能往善趣。言涉道者，喻行者涉生死至于涅槃也。炎光對治者，憂熱炎光傘蓋為治，喻邪慧起時聖教為治。二、艱險治者，艱險多賊須兵杖為治，喻惡趣多難戒行為嚴。三、江河治者，渡江河者，船栰為依喻愛水滉𭲷般若為船。四、枯竭治者，枯竭之人漿為治，喻散亂渴焦以定為闊。五、身勞治者，身勞疲者案乘按摩等為治，喻皮喜重輕安為治也。

The fifty-fifth [topic] explains the five metaphors of remedies for traveling a road and the two aspects of morality capable of proceeding to good destinies. 'Traveling a road' illustrates the practitioner traveling through saṃsāra to reach nirvāṇa. The remedy for blazing light: when afflicted by the distress and heat of blazing light, a parasol serves as the remedy, illustrating that when wrong wisdom arises, the noble teachings serve as the remedy. Second is the remedy for dangers: in dangerous passes with many bandits, weapons are needed as a remedy, illustrating that in the evil destinies with many perils, moral conduct serves as protection. Third is the remedy for rivers: for those crossing rivers, a boat or raft is what one relies on, illustrating that on the vast waters of craving, prajñā serves as the boat. Fourth is the remedy for exhaustion: for an exhausted person, broth serves as the remedy, illustrating that when scorched by the thirst of distraction, concentration serves to expand. Fifth is the remedy for physical fatigue: for one who is physically weary and exhausted, massage and riding vehicles serve as remedies, illustrating that heavy weariness is remedied by pliancy.