瑜伽論記 19.91

19.91

五十七明智有二德。一、正行德，有三句。一、速疾者，謂諸智相應心心法捷疾迴轉故；二、決定者，謂諸智斷疑故；三、微細者，謂諸智能入微細理故。二、自性德有七句。一、是定地者此簡聞慧；二、不可退轉者簡前五根姓也；三、出世間者，簡世間修慧；四、已善修習者，簡初習乘；五、於自所行無有罣礙者，此顯於境無滯也；六、勝餘一切自類善根者，勝於自乘所有餘善根也；七、勝於一切他類善根者，勝於外道善根也。又解：無漏智勝有漏智，名勝自類，復勝有漏智外餘有漏法名勝他類。

The fifty-seventh [topic] explains that gnosis has two virtues. First is the virtue of right practice, which has three clauses: first, swiftness, meaning that the mind and mental factors associated with the various gnoses turn rapidly; second, certainty, meaning that the various gnoses sever doubt; third, subtlety, meaning that the various gnoses are able to enter into subtle principle. Second is the virtue of intrinsic nature, which has seven clauses: first, being of the stage of concentration, which excludes the wisdom arisen from hearing; second, being irreversible, which excludes the former five faculties and lineages; third, being supramundane, which excludes the mundane wisdom arisen from cultivation; fourth, being well cultivated, which excludes beginners in the vehicles; fifth, being unobstructed in its own sphere of activity, which shows lack of impediment with respect to cognitive objects; sixth, excelling all other roots of goodness of its own class, meaning it excels all other roots of goodness belonging to its own vehicle; seventh, excelling all roots of goodness of other classes, meaning it excels the roots of goodness of non-Buddhists. Another explanation is: taintless gnosis excels tainted gnosis, which is called excelling its own class, and it further excels all other tainted dharmas apart from tainted gnosis, which is called excelling other classes.