瑜伽論記 19.93

19.93

五十九釋加行等三句。景云：開三句為本，兩番釋盡是經文。欲貪無明對治，是加行者，是異生人起此伏惑加行。現見安立非安立諦，是現觀者，聖人起此現觀。已離欲未離欲，是相續者，通就一身離欲不離欲名為相續，此通凡聖也。又依故、地故、品故、未修定故；已修、未得得故者，重解相續也。所依清淨障者，重解現觀也。作意清淨障故；彼障對治故者，重釋向前加行故也。

The fifty-ninth [topic] explains three phrases: applied preparation and so forth. Jing says: taking the three phrases as the basis, the two rounds of explanation are entirely the scripture's text. 'The remedy for lustful craving and ignorance is applied preparation' refers to ordinary beings giving rise to this applied preparation that subdues affliction. 'Directly seeing established and non-established truths is direct realization' refers to noble persons giving rise to this direct realization. 'Having abandoned lust and not having abandoned lust is continuity': generally speaking, whether an individual has abandoned lust or not is called continuity; this applies to both ordinary beings and noble ones. Furthermore, 'due to basis, due to stage, due to grade, due to not having cultivated concentration, and due to having cultivated, not obtained, and obtained' re-explains continuity. 'The obstacle to purity of the basis' re-explains direct realization. 'Due to the obstacle to purity of mental application, and due to the remedy for those obstacles' re-explains the preceding applied preparation.