瑜伽論記 19.94

19.94

泰云：加行是見道支，現觀是見道，相續是修道。初果相續身未離欲，餘果相續身是已離欲。又依故乃至彼障對治故者，初六種重明前加行，加行所依欲界身，欲界地九品收，以未得定故，已學修定方便未成未得定，若成便得定此重辨前加行也。根障名所依清淨障，煩惱業名作意清淨障，見修對治是名彼障對治。

Tai says: applied preparation is a limb of the path of seeing; direct realization is the path of seeing; continuity is the path of cultivation. In the continuity of the first fruition, the person has not yet abandoned lust; in the continuity of the remaining fruitions, the person has already abandoned lust. Furthermore, from 'due to basis' up to 'due to the remedy for those obstacles,' the first six kinds re-elucidate the preceding applied preparation: the basis of applied preparation is the body of the desire realm, subsumed under the nine grades of the desire-realm stage; because concentration has not yet been attained, when the skillful means of training in cultivating concentration are not yet accomplished, one has not attained concentration, but if accomplished, one then attains concentration—this re-analyzes the preceding applied preparation. Obstacles of the faculties are called obstacles to the purity of the basis; afflictions and karma are called obstacles to the purity of mental application; remedies of seeing and cultivation are called remedies for those obstacles.