瑜伽論記 2.332

2.332

若俱有者，汝先所說，無有施與等者，彼師本計不撥全無因之與果，但依靜慮故見世行施生財貧家，謂施無能便謗少分故，今問彼生彼後二業為俱不俱。若彼全撥無一切者，此難不成，離想欲者者，離諸想之欲，即無想天是，餘二如次離色界欲界，及入涅槃。

Regarding 'If both exist, what you previously asserted as there being no giving...' and so forth: the fundamental tenet of those teachers did not deny causes and effects entirely; rather, relying on dhyāna, they saw that those in the world who practiced giving were born into poor families, and thinking that giving is powerless, they slandered it partially. Therefore, it is now asked whether the two karmic actions of being born there and afterwards exist together or not. If they completely denied everything, this objection would not hold. Regarding 'those free from the desire for ideation': this means freedom from the desire for all ideation, namely the heaven of non-conceptual thought; the remaining two are, respectively, freedom from desire for the form realm and desire realm, and entering into nirvāṇa.