瑜伽論記 2.351

2.351

不寂靜行相續轉者，基云：前是現行此種子。今解，由煩惱起故，於相續惡業而轉，彼論釋之。由此生故，身心相續，不寂靜轉，是煩惱相。此復有六：謂散亂、顛倒、掉、惛沈、放逸、無恥不寂靜性。七隨眠中，貪開二門，餘各一種，合成七者，准對法論。

Regarding 'the mental activity of lack of tranquility operating in continuity': Kuiji says that the former is the active manifestation and this is the seed. The present explanation is that due to the arising of afflictions, it operates in unwholesome karma in continuity; that treatise explains it: because of its arising, the continuum of body and mind operates in lack of tranquility, which is the characteristic of affliction. This further has six kinds: distraction, inversion, restlessness, torpor, heedlessness, and the non-tranquil nature of shamelessness. Among the seven latent dispositions (anuśaya), greed is opened into two doors, and the remaining ones are each of one kind, together forming seven, in accord with the Abhidharma treatise.