瑜伽師地論略纂 3.105

3.105

「不寂靜行相續轉」者，前是現行，此是種子。彼論釋云：由此生故，身心相續不寂靜轉，是煩惱相。此復有六，謂散亂、顛倒、掉舉、惛沈、放逸、無恥不寂靜性。

"Operating continuously in unquiet modes": the former is the active manifestation (samudācāra), while this is the seed (bīja). That treatise explains: because this arises, body and mind continuously operate in an unquiet state; this is the characteristic of affliction. This further comprises six: distraction, perversion, restlessness, torpor, heedlessness, and shamelessness—as unquiet natures.