瑜伽論記 2.358

2.358

及任運失念者，起俱生見緣，等隨觀執者明見行相，恭云：此二我見平等隨境觀，執五蘊故名等隨。備云：於五蘊中，隨何等蘊計為實我，故云等隨。基云：五蘊中，若自若共，平等觀察隨彼所觀即執為我見，邊見之中。若分別若不分別者，唯識第六有二說：一云，唯斷見通此二門；一云，亦常見，引教及理，廣如彼說。

"As well as spontaneous lapse of mindfulness" is the condition for giving rise to innate views. "Equally observing and grasping" clarifies the cognitive aspect of the view. Gong says: These two views of self equally observe according to the object, and grasp the five aggregates; hence it is called 'equally observing'. Bei says: Among the five aggregates, conceiving whichever aggregate it may be to be a real self, it is therefore called 'equally observing'. Ji says: Among the five aggregates, whether specific or common, observing them equally and, following what is observed, immediately grasping it as the view of a self. Among extreme views, 'whether conceptually constructed or non-conceptually constructed': the sixth fascicle of the Vijñaptimātratā has two explanations: one says that only the view of annihilation pervades both categories; the other says that the view of permanence does as well, citing scriptural authority and reasoning at length as explained there.