瑜伽論記 2.385

2.385

暴流四中，欲暴流，以欲界除外道所起見及俱無明，所餘一切煩惱為性。有暴流，以色無色界除外道所起見及俱無明所餘一切煩惱為性。見暴流，以三界外道所起見為性。無明暴流以三界外道所起見相應無明為性，對法論說：初是習欲求者，第二是習有求者，後二是邪梵行求者，能依所依相應道理故。八十九同。意取三毒偏增行者，煩惱以立四流，不取三毒等分及薄塵行者身中煩惱。

Among the four floods (ogha): the flood of sensuality has as its nature all afflictions in the desire realm, excluding views arisen from non-Buddhists and their conjoined ignorance. The flood of existence has as its nature all afflictions in the form and formless realms, excluding views arisen from non-Buddhists and their conjoined ignorance. The flood of views has as its nature the views arisen from non-Buddhists in the three realms. The flood of ignorance has as its nature the ignorance conjoined with the views arisen from non-Buddhists in the three realms. The Abhidharmasamuccaya states: 'The first is for those who practice seeking sensuality; the second is for those who practice seeking existence; the latter two are for those who practice seeking false holy conduct, due to the principles of support, supported, and conjunction.' The eighty-ninth fascicle is the same. The intent is to take the afflictions of practitioners in whom the three poisons are predominantly increased to establish the four floods, not taking the afflictions in the bodies of practitioners with equal shares of the three poisons or practitioners with few defilements.