瑜伽師地論略纂 3.125

3.125

暴流四中，欲暴流以欲界除外道所起見及俱無明，所餘一切煩惱為性。　有暴流以色、無色界除外道所起見及俱無明，所餘一切煩惱為性。　見暴流以三界外道所起見為性。　無明暴流以三界外道所起見相應無明為性。《對法論》說：初是習欲求者，第二是習有求者，後二是邪梵行求者，能依、所依相應道理故。八十九同。　四軛亦然，體性無異。八十九說：上品煩惱名暴流，等分行煩惱名軛，是二差別。

Among the four floods (ogha): the flood of desire takes as its nature all remaining defilements of the desire realm, excluding the views given rise to by non-Buddhists and their associated ignorance. The flood of existence takes as its nature all remaining defilements of the form and formless realms, excluding the views given rise to by non-Buddhists and their associated ignorance. The flood of views takes as its nature the views given rise to by non-Buddhists across the three realms. The flood of ignorance takes as its nature the ignorance associated with the views given rise to by non-Buddhists across the three realms. The Abhidharma-samuccaya says: The first is practicing the pursuit of desires; the second is practicing the pursuit of existence; the latter two are practicing the pursuit of false celibacy (brahmacarya), in accordance with the principle of supported and support being associated. Fascicle 89 is identical. The four yokes (yoga) are also like this, their essential natures being no different. Fascicle 89 says: Upper-grade defilements are called floods; defilements of equal-measure disposition are called yokes—this is the distinction between the two.