瑜伽論記 2.384

2.384

隨煩惱唯三者，據勝說故。纏有八者，八十九說：一切煩惱，由現行者悉名為纏。然有八種，於四時中數數現行，故偏建立，於修戒學數起無慚無愧為障，於修定學數起惛沈睡眠為障，於修慧時數起掉舉惡作為障。若同法者，展轉受用財法之時，嫉妬慳悋為障，忿覆於四事不能為障，不立為纏。

Secondary afflictions (upakleśa) are only three, stated in terms of the predominant ones. Regarding the entanglements (paryavasthāna) being eight, the eighty-ninth fascicle says: 'All afflictions, by virtue of actively functioning, are called entanglements. However, there are eight kinds that actively arise frequently during the four periods, and are therefore separately established: at the time of cultivating the training in morality, shamelessness and unconscionableness arise frequently as obstacles; at the time of cultivating the training in concentration, torpor and sleep arise frequently as obstacles; at the time of cultivating wisdom, restlessness and remorse arise frequently as obstacles. Among fellow practitioners, when mutually utilizing wealth and Dharma, envy and avarice serve as obstacles. Anger and hypocrisy do not serve as obstacles to the four affairs, and thus are not established as entanglements.'