瑜伽論記 2.424

2.424

妄語中，別句有十，若已知者，謂隨前三所經語言者，景云：隨前三處有所見聞而起妄語，第一王及執理家，二別人謂長者等，第三是眾及大集處，隨彼三處聞覺知而起妄語。基云：謂隨聞覺知三所經語言而行妄語，若已見下自別起說，故三必結知合名知，非四中知，彼知局故此知寬故，妄語業道究竟。對法論說：時眾及對言者領解。

Regarding false speech, there are ten distinct clauses. 'If it is already known, meaning speech passed through in accordance with the prior three': Jing says: arising false speech in accordance with what is seen or heard in the prior three places; the first is the king and those who administer justice, the second is individual persons such as householders, and the third is assemblies and great gatherings. False speech arises in accordance with hearing, perceiving, and knowing in those three places. Ji says: it means practicing false speech in accordance with speech passed through the three of hearing, perceiving, and knowing; since 'if it is already seen' onwards is stated separately, the three must be combined under 'knowing', but this is not the 'knowing' among the four [cognitions]—that knowing is narrow, whereas this knowing is broad. The path of action of false speech reaches culmination: the Abhidharmasamuccaya states that the assembly and the interlocutor understand.