瑜伽論記 20.35

20.35

備云：初性五者，一、由人法二塵故能生依他能分別心；二、若論依他離言說性故不可說，而言說者由遍計故；三、四如論，五由遍計故起人法執，由二執故攝彼二種。

Bei says: As for the five of the first nature: 1. Because of the two data of person and dharma, it can generate the conceptualizing mind of the paratantra; 2. If we consider the paratantra, since it is by nature free from verbal expression, it is ineffable, but that there is verbal expression is due to the parikalpita; 3 and 4 are as in the treatise; 5. Due to the parikalpita, the graspings of person and dharma arise, and through the two graspings it takes in those two kinds.