瑜伽論記 20.396

20.396

西國一徒，作如此解：無分別智緣真如相故，亦名無分別影像，引對法證。雖有此解，今以分別智證真如時無相為為善。

A group from the Western Country (India) made this explanation: because non-conceptual wisdom takes the sign of tathatā as its cognitive object, it is also called a non-conceptual image, citing the Abhidharma as proof. Although there is this explanation, now taking it to be formless when discerning wisdom realizes tathatā is preferable.