瑜伽論記 20.398

20.398

如是下結。彼由獲得身心輕安為所依故至捨離心相者，由獲得彼內三摩地觀察自變影像相時，捨緣聞思相續見分，故言捨離心相。言即於如是三摩地影像所知義中者，牒前止心所知義也。能正思擇等者，正釋能善毘鉢舍那，餘處以四義釋毘鉢舍那。今此文中以九義釋，前四如聲聞地說，後之五種見之異名。泰云：入初地故捨離心相影像境界。

From 'Thus...' below is the conclusion. 'Because of obtaining bodily and mental pliancy as the basis... up to: relinquishing the mental sign' means: because of obtaining that internal samādhi, when observing the image-aspect transformed by oneself, one relinquishes taking the seeing-aspect of the continuum of hearing and reflection as an object; hence it says 'relinquishing the mental sign'. 'Directly within such knowable meaning of the samādhi image' restates the previously mentioned knowable meaning of the mind of calm abiding. 'Being able to correctly discriminate, etc.' properly explains 'being skilled in vipaśyanā'. In other places, vipaśyanā is explained by four meanings; now in this text, it is explained by nine meanings, the first four being as spoken in the Śrāvakabhūmi, and the latter five being different names for seeing. Tai says: Because of entering the first stage, one relinquishes the mental sign and the objective sphere of images.