瑜伽論記 21.104

21.104

言若一切法相，性業法因果異相至是名一切異類可得相者，此解第五俱品一分轉，聲論師如立聲是常無質礙性故，常宗以虛空極微為同品，此無質礙因，於虛空有於極微即無，以瓶樂等為異品，此無質礙因，於樂等有於瓶等無，故言由隨如是一分展轉同異品相，是名此餘同異類可得相。

Regarding the statement, "If the differing characteristics of the marks, natures, activities, dharmas, causes, and effects of all dharmas […] this is called the characteristic of being obtainable in all things of a different class": this explains the fifth, occurring in a part of both classes. For example, when a Grammarian establishes: "Sound is eternal, because of being intangible." The eternalist thesis has empty space and subtle atoms as its sapakṣa; this reason of intangibility exists in empty space but is absent in subtle atoms; it has pots, pleasure, and the like as its vipakṣa, and this reason of intangibility exists in pleasure and the like but is absent in pots and the like. Therefore it says, "because in accordance with such a part it progressively shares the marks of the sapakṣa and vipakṣa, this is called the characteristic of being obtainable in other things of the same and different classes."