瑜伽論記 21.66

21.66

第二明二乘轉依不名法身。以其未斷所知障故，由斷惑障所顯真如名解脫身，由解脫身三乘平等，由法身故有其差別。無量功德最勝差別，算數難知者，此文則證本有真如有恒沙功德。

Second, explaining that the transformation of the basis of the two vehicles is not called the dharmakāya. Because they have not yet abandoned the cognitive hindrance, the tathatā revealed by abandoning the hindrance of defilement is called the liberation-body. By virtue of the liberation-body, the three vehicles are equal; by virtue of the dharmakāya, there are distinctions. "Immeasurable virtues, supreme distinctions, difficult to know by calculation"—this text proves that fundamentally existing tathatā possesses virtues as numerous as the sands of the Ganges.