瑜伽論記 22.481

22.481

或樂攝受當來愛果者，則是第二行因求於前果。或時時涅槃資糧，離諸放逸者，是第三人，於前三有情眾中隨應當知世間。彼集滅邊者，此會二眾差別。應言當知世間滅邊者，明初魔梵受世間果是共滅法，當知彼集滅邊，是第二眾行求天因是集斷滅法。及薩迦耶彼集滅邊者，是第三樂涅槃人離諸放逸，所有因果亦是苦集。薩迦耶者是身，則是苦諦，無常滅行。彼集滅者，所離放逸故，是其集諦，是可斷滅之法故，名彼集滅邊。言於彼第四有情眾中者，第四雜種類人也。當知薩迦耶者，是苦也。彼集，是集也。彼滅者，是滅。趣道者，是道諦也。差別者，有四諦不同，故言差別。

'Or those who delight in apprehending future agreeable fruits are the second type, who practice causes to seek the aforementioned fruits. Or those who from time to time [gather] the provisions for nirvāṇa and are free from all negligence are the third type of person. Among the preceding three groups of sentient beings, as appropriate, one should know the world. Regarding "the limits of their arising and cessation", this reconciles the distinction between the two groups. It should be stated: "One should know the limit of the world's cessation" explains that the initial Māras and Brahmās receive worldly fruits, which are phenomena shared in cessation; "one should know the limit of their arising and cessation" refers to the second group, whose practice of seeking the causes for heavenly rebirth is a phenomenon of the cessation of arising. Regarding "and the limits of the arising and cessation of the satkāya", this refers to the third type of person who delights in nirvāṇa and is free from all negligence; all of their causes and fruits are also suffering and arising. "Satkāya" is the body, which is the truth of suffering, an impermanent, ceaseless practice. "The cessation of their arising" refers to that which is abandoned, namely negligence; hence it is the truth of arising, and because it is a phenomenon that can be cut off and ceased, it is called "the limit of the cessation of their arising". Regarding the phrase "among that fourth group of sentient beings", this refers to the fourth type, the diverse kinds of persons. "One should know satkāya" is suffering. "Their arising" is arising. "Their cessation" is cessation. "The path of going" is the truth of the path. "Distinctions" means that there are differences among the four truths; hence it says "distinctions".'