瑜伽論記 22.59

22.59

第二約等起以辨，有四復次。初云謂應當說依止處所，為欲自顯遍行智力故，發起此經者，前明等起有三：一、依事；二、依時；三、依人而說經法，故名等起，今明如來有遍行智力，須知依事依人，故說此教。

The second [section] explains by way of origin, having four occurrences of "furthermore." The first says: "It means that one should state the basis, and in order to reveal one's own all-pervading intellectual power, one initiates this sūtra"—earlier it explained that origin has three: first, relying on matters; second, relying on times; third, relying on persons to preach the Dharma of the sūtras, hence it is called origin. Now it clarifies that the Tathāgata possesses the all-pervading intellectual power, needing to know what relies on matters and relies on persons, and therefore preaches this teaching.