瑜伽論記 24.187

24.187

第三解修等持，景師解云：欲等者，懈怠俱行欲勤心慧，故云欲等也。言毘鉢舍那品所緣境者：謂前後想者，聞思修證四智修習前後相入名前後想。奢摩他品所緣境者：上下想等，四禪四空，從下入上名上下想。俱品所緣境者乃至有諸光影俱行心修者，初學觀時作光明相，爾時即有光影相分當心為所緣境。

Third, explaining the cultivation of samādhi: Master Jing explains, saying: 'Aspiration and so forth' refers to aspiration, effort, mind, and discernment co-occurring with indolence, hence it says 'aspiration and so forth.' Regarding 'the objective domain belonging to the category of vipaśyanā,' namely, 'the notion of before and after': the four wisdoms of hearing, reflection, cultivation, and realization being cultivated and entering into one another before and after is called the 'notion of before and after.' 'The objective domain belonging to the category of śamatha' refers to 'the notion of above and below,' etc.: the four dhyānas and four formless absorptions, entering from below to above, are called the 'notion of above and below.' 'The objective domain belonging to both categories' up to 'cultivating with minds co-occurring with various light-forms': when a beginner practices contemplation, they produce signs of light; at that time, there are image-aspects of light-forms appearing before the mind as the objective domain.