瑜伽論記 24.188

24.188

下料簡之，問曰：欲精進等是善法，云何得與懈怠相應而俱行耶？故論自釋又非如欲等乃至說名懈怠俱行者，以於精進不能相續懈怠間雜故名俱行。又此五相，當知總攝一切種修等者，所明五因緣神足修相，總攝一切種修樂等持法盡，由此修故等持速滿。

Below, it evaluates and clarifies. Question: Aspiration, vigor, and so forth are wholesome dharmas; how can they be associated and co-occur with indolence? Therefore, the treatise itself explains: 'Moreover, it is not like aspiration, etc.' up to 'is said to co-occur with indolence'—because vigor cannot be continuous, being interspersed with indolence, it is called 'co-occurring.' Regarding 'Moreover, these five marks should be known to comprehensively subsume all modes of cultivation,' etc.: the marks of cultivating the bases of supernatural power through the five causes and conditions that are explained comprehensively subsume entirely all dharmas of cultivation and enjoyment of samādhi; through this cultivation, samādhi is quickly fulfilled.