瑜伽論記 24.240

24.240

問曰：初後二果證見四諦，即見三寶之體，無漏戒無漏無貪善根，并是道諦，證道諦已是則證六念，何以不自證六念不為他記別？解云：若方便時，若緣六念得果時，證為他記別；若方便時，不緣得果不名順本方便證為他記。又四證淨預流果中唯說為淨等，四果之人雖同得四淨而名時異相，如文。

Question: In the first and the last two fruitions, verifying and seeing the four truths is precisely seeing the substance of the Three Jewels; taintless morality and taintless roots of non-greed are all the truth of the path. Having verified the truth of the path, this is then verifying the six recollections. Why do they not themselves verify the six recollections and declare them for others? Explanation: At the time of preparation, if one takes the six recollections as objects, when obtaining the fruition one verifies them and declares them for others. At the time of preparation, if one does not take them as objects, when obtaining the fruition it is not called verifying and declaring for others in accordance with the original preparation. Furthermore, as for the four kinds of verified faith, in the stream-enterer fruition they are solely spoken of as purification, and so forth; although persons of the four fruitions equally attain the four purifications, the names, times, and characteristics differ, as in the text.