瑜伽論記 3.245

3.245

二十五、具支多少，（泰云：）准此論文，無想天中命終受生無六識身。今釋，此文處長時說無非色支，非謂一切位全無六識。（基云：）此依六識說，無非色支，隨轉薩婆多理門非實理，彼宗亦說睡眠非無心故，無色界亦爾，依真實義，在有色界諸支皆全，無色界中唯除現色，故前卷說在無色界識依色種。

Regarding 'Twenty-fifth, having few or many branches,' (Tai says:) Basing on this treatise text, in the heaven of non-conception, at death and rebirth there is no group of six consciousnesses. Now it is explained: This text speaks of the absence of non-material branches based on their enduring for a long duration, not that in all states there are entirely no six consciousnesses. (Ji says:) This is stated based on the six consciousnesses, saying there are no non-material branches; this conforms to the Sarvāstivāda system of doctrine and is not the true principle, for that school also states that sleep is not mindless; the immaterial realm is likewise so. According to the true meaning, in the realms with matter all branches are complete; in the immaterial realm only manifest matter is excluded; therefore the previous fascicle states that in the immaterial realm consciousness relies on the seeds of matter.