瑜伽師地論略纂 4.147

4.147

二十二、「無想天、滅盡定、無想定，有色支可得」等者，此依六識說無非色支。隨轉薩婆多理門，非實理，彼宗亦說睡眠非無心故，無色界亦爾。依真實義，在有色界，諸支皆全；無色界中，唯除現色，故前卷說在無色界，識依色種。

22. Regarding "In the heaven of non-conception, the attainment of cessation, and the attainment of non-conception, physical constituents are obtainable," and so forth: this relies on the six consciousnesses to say that non-physical constituents are absent. This accords with the Sarvāstivāda doctrinal approach, not the ultimate truth; that school also states that sleep is not devoid of mind; the immaterial realm is likewise. Relying on the real meaning, in the realms with form, all constituents are complete; in the immaterial realm, only active form is excluded; therefore the preceding fascicle states that in the immaterial realm, consciousness relies on seeds of form.