瑜伽論記 3.40

3.40

九、悔所損業者，八十九說：諸作不增長業，若無追悔不修對治可當受果名增長業，若追悔等名不增長，或先增長業由追悔等如未生怨名不增長，不追悔等名增長業。第六十說：依未解脫者建立定受業故，解脫者起道伏斷。對法論說：有五種故思造業：一、他所教勅；二、他所勸請；三、無所了知；四、根本執著，謂三毒蔽心猛利執著所起諸業；五；顛倒分別，謂勝無罪所行惡業。於此五中根本執著顛倒分別，若作若增長非不受異熟重故，餘三雖作而不增長不必受異熟輕故，彼論釋作者謂起造諸業令其現行，增長者謂令習氣增益。

Regarding the ninth, ‘karma impaired by regret’ (悔所損業): the eighty-ninth [fascicle] states: ‘Among all performed karmas that have not accumulated, if there is no subsequent regret and one does not cultivate an antidote, and it will experience fruition, it is called “accumulated karma”; if there is subsequent regret and the like, it is called “not accumulated”. Alternatively, karma previously accumulated becomes “not accumulated” due to subsequent regret and the like, as in the case of Ajātaśatru; while without subsequent regret and the like, it is called “accumulated karma”.’ The sixtieth [fascicle] states: ‘Karma of fixed experience is established with reference to those who are not yet liberated; for those who are liberated, the arising of the path suppresses and severs it.’ The Abhidharma[samuccaya] states: ‘There are five kinds of purposefully created karma: 1. commanded by others; 2. urged by others; 3. done without understanding; 4. rooted in attachment—namely, all karmas initiated through intense attachment when the mind is clouded by the three poisons; 5. inverted discrimination—namely, evil karma practiced under the belief that it is superior and blameless. Among these five, those rooted in attachment and inverted discrimination—whether performed or accumulated—are not exempt from maturation because they are heavy; the remaining three, though performed, are not accumulated and do not necessarily experience maturation because they are light.’ That treatise explains that ‘performed’ means initiating and creating various karmas to make them active (samudācāra); ‘accumulated’ means augmenting their karmic impressions (vāsanā).