瑜伽論記 3.85

3.85

備述三藏兩解：一云，心王故，決擇云：寂靜業謂意身語，意即心王故；二云，三寂靜業唯取諸業，諸無漏業離惱亂故，而說意者相從為語，於此五門束為三類，一外道所起三業名曲，內法異生復有三聚，一邪定起穢業，二不定起濁業，三正定起淨業，一切聖者所有有漏無漏勝業名牟尼業。

Master Bei recounted two explanations of the Tripiṭaka Master: First, it says it is the king of mind, because the Viniścaya states: 'Serene karma refers to the mental, bodily, and vocal,' and the mental is precisely the king of mind; second, it says that the three serene karmas comprise only karmic actions, because taintless karmic actions are separated from affliction and turmoil, and the mention of 'mind' is simply a manner of speaking following along with them. Within these five headings, they are subsumed into three classes: First, the three karmas produced by non-Buddhists are called crooked; ordinary worldlings of the internal teaching further have three categories: 1. Those of wrongful determination produce defiled karma; 2. Those of undetermined nature produce turbid karma; 3. Those of correct determination produce pure karma. All superior karmas, tainted or taintless, of all noble ones are called muni karmas.