瑜伽論記 3.86

3.86

第九業過患中，生現法罪謂如能為自害者，起殺加行殺業未成現被他害，當來未必受未成重業故。又如在異生先行殺等被他現害，後得入聖不受後罪，或得轉後果於現身受後更不受，如鴦掘摩羅等，亦名現法罪，指同如前能為自害，故云謂如也。受彼所生身心憂苦中，六種過失者，則前自害等雖為方便而不能成生身心憂苦。

In the ninth, the faults of karma, 'generating faults in the present lifetime' means, for example, those who are capable of harming themselves: when one initiates the preparatory application of killing but the act of killing is not yet completed, one is harmed by another in the present; because in the future one does not necessarily experience [retribution for] a grave karma that was not completed. Furthermore, as an ordinary worldling, one previously engaged in killing and the like and is harmed by another in the present, but later enters noble status and does not experience future retribution; or one is able to transform future retribution so that it is experienced in the present life and never experienced again in the future, as in the case of Aṅgulimāla and others. This is also called a fault in the present lifetime, pointing to the same meaning as being capable of harming oneself as before; hence it says 'means, for example'. In 'experiencing the grief and suffering of body and mind generated thereby,' the 'six kinds of faults' refers to the aforesaid self-harm and the like: although one undertook the preparatory means, they could not be completed, generating grief and suffering of body and mind.