瑜伽論記 4.150

4.150

對治作意者，謂由此故正捨諸惑任持於斷，令諸煩惱遠離相續者，景師釋：謂無間道起在現在即證數滅名任持於斷，非謂解脫道起名為任持。基師釋：對治作意攝無間解脫道，順清淨及觀察近遠二勝進道，或清淨智非四道攝，六隨念者謂念佛法等如菩薩地說。

Regarding 'antidotal mental application', which means 'that through which one correctly renounces the afflictions, sustains their abandonment, and causes all afflictions to remain far removed from the continuum': Master Jing explains: 'When the path of uninterrupted progress arises in the present, it immediately realizes analytical cessation, which is called sustaining their abandonment; it does not mean that the arising of the path of liberation is called sustaining.' Master Ji explains: 'Antidotal mental application subsumes the paths of uninterrupted progress and liberation, the near and far paths of special advancement that accord with purification and inspection; or it is pure knowledge, not subsumed under the four paths. The six recollections mean recollection of the Buddha, Dharma, and so forth, as explained in the Bodhisattvabhūmi.'