瑜伽論記 4.199

4.199

所緣相者，謂所知事分別體相，分別體是能緣心心所，分別相是所緣相分，定心以此見相分為所緣故。因緣相者，謂定資糧，謂無悔歡喜安樂等因。不守根門等四者，謂如前說，一、不守根門；二、食不如量；三、初夜後夜不常悎寤勤修觀行；四、不正知住，下聲聞地廣說。沈掉、亂相如名即彼，著相體是無明為性，或是愛性或見疑等一切煩惱性。

As for the mark of the cognitive object: this refers to the substance and marks of the conceptual discrimination of the things to be known; the substance of conceptual discrimination is the cognitive mind and mental factors, and the marks of conceptual discrimination are the objective division of the cognitive object, for the absorbed mind takes these subjective and objective divisions as its cognitive objects. As for the mark of causes and conditions: this refers to the provisions for absorption, namely the causes of absence of regret, joy, bliss, and so forth. As for the four such as not guarding the sense-doors: this refers to, as stated before, 1. not guarding the sense-doors; 2. not knowing moderation in eating; 3. not being constantly wakeful in the first and last watches of the night to diligently cultivate contemplative practice; and 4. not dwelling in correct awareness; these are extensively explained below in the Śrāvakabhūmi. Sinking, restlessness, and distraction are according to their names; as for attachment, its intrinsic nature is ignorance, or else its nature is craving, or the nature of all afflictions such as views and doubt.