瑜伽論記 4.360

4.360

此中有釋：初、有見道前斷除煩惱令定清淨；第二、入無相位所得聖定；第三、一來不還所得之定，薄貪等故盡欲惑故如次應知；第四、通不還及羅漢所得之定，現法樂故後異熟故如次可配；第五、唯在於無學位常行無相心故。準小例大，大亦有五：初、在地前；第二、初地；第三、前七地；第四、後二地；第五、如來地。

Herein there is an explanation: First, there is the severing of defilements prior to the path of seeing to render concentration pure; second, the noble concentration attained upon entering the signless state; third, the concentration attained by once-returners and non-returners, which should be understood respectively as due to attenuating greed, etc., and due to exhausting defilements of desire; fourth, the concentration attained commonly by non-returners and arhats, which can be matched respectively to present bliss and later vipāka; fifth, existing solely in the stage of non-learning, because one constantly practices the signless mind. Modeling the Great [Vehicle] on the Lesser, the Great also has five: first, before the bhūmis; second, the first bhūmi; third, the first seven bhūmis; fourth, the latter two bhūmis; fifth, the Tathāgata bhūmi.