瑜伽論記 4.91

4.91

下約三人別修三觀立三出離，隨彼三人煩惱偏增各作一觀或慈或悲者，能出離欲恚害等。此上唯有一類對治故，後出離無有差別者，第四色出離別依空處皆色觀空一類對治，第五於四蘊身別修無漏空觀一類對治，前後治別，不同前三同時出離差別分多，故云無有差別。

Below, based on three kinds of persons separately cultivating the three contemplations, three escapes are established. In accordance with the predominant increase of defilements in those three persons, each engages in one contemplation—either benevolence or compassion—which can lead to escape from desire, ill will, harmfulness, and so forth. Above, there is only a single category of antidote; therefore, on "subsequent escapes have no distinctions": the fourth, escape from form, distinctly relies on the base of infinite space, taking form as empty as a single category of antidote; the fifth distinctly cultivates the untainted contemplation of emptiness with regard to the body of the four aggregates as a single category of antidote. The earlier and later antidotes differ; unlike the first three, which are simultaneous escapes with multiple distinctions, it is therefore said that they have no distinctions.