瑜伽論記 5.26

5.26

第九釋心清淨行苾芻思惟五相經中，諸惡不善欲等尋思等者，諸不善欲恚害尋親里國上不死尋所曾經樂等，七種尋伺皆為障體。略有三種補特伽羅等者，總標三品尋思，差別成五，下別釋之。第一耎品尋思行者，思惟因果等諦相故令七種尋滅。依中品尋思分成二種：一、見尋思過患；二、不念思惟令七尋滅。依上品尋思亦分成二：一、非初即令一切不行，要當方便漸當制伏；二、若猶未能伏便生厭怖，多思惟故令七尋滅。

Ninth: in the explanation of the Sūtra on the Five Marks Reflected upon by a Bhikṣu Practicing Purification of Mind, regarding the phrase 'evil and unwholesome thoughts of sensual desire and so forth': the seven kinds of investigation and reflection—unwholesome thoughts of sensual desire, ill-will, harm, relatives, country, immortality, and former pleasures—all constitute the substance of the obstacles. Regarding 'there are briefly three kinds of persons and so forth': this generally marks the three grades of discursive thought, which differentiate into five, and are explained individually below. The first, the practitioner of soft discursive thought, brings about the cessation of the seven kinds of thought by reflecting on the marks of the truths such as cause and effect. Based on middling discursive thought, there are two kinds: 1. seeing the faults of discursive thought; 2. bringing about the cessation of the seven thoughts through unmindful reflection. Based on superior discursive thought, there are also two kinds: 1. not bringing about the cessation of all at once at the beginning, but necessarily subduing them gradually by skillful means; 2. if still unable to subdue them, then giving rise to aversion and dread, bringing about the cessation of the seven thoughts through extensive reflection.