瑜伽論記 5.29

5.29

第十一釋於三相思惟經中，三相者，一、止；二、舉；三、捨。一向修止舉在定加行，於緣起等不正思擇，不思擇故心不正定，不能現觀不盡諸漏，成阿羅漢數思惟捨便思緣起乃至漏盡道成滿故。

Eleventh: in the explanation of the Sūtra on Reflecting on the Three Marks, the three marks are: 1. calming; 2. uplifting; 3. equanimity. If one exclusively cultivates calming and uplifting during the preparatory application for concentration, one does not correctly examine dependent origination and so forth; because one does not examine, the mind is not correctly concentrated, one cannot directly realize [the truths], and one cannot exhaust all taints. To become an arhat, one frequently reflects on equanimity, and then reflects on dependent origination, until the path of exhausting taints is fully completed.