瑜伽師地論略纂 6.16

6.16

第十一、釋於三相思惟經有三：一、引經標；二、釋三相；三、結成差別。三相者：一、止；二、舉；三、捨。一向修止、舉，在定加行，於緣起等不正思擇，不思擇故心不正定，不能現觀，不盡諸漏成阿羅漢；數思惟捨，便思緣起，乃至漏盡，道成滿故。

Eleventh, in explaining the sūtra on contemplating the three characteristics, there are three parts: 1. citing the sūtra to mark it; 2. explaining the three characteristics; 3. concluding the distinctions. The three characteristics are: 1. calming (śamatha); 2. uplifting (pragraha); 3. equanimity (upekṣā). Exclusively cultivating calming and uplifting belongs to the preparatory practice of samādhi; one does not correctly examine dependent origination and so forth, and because one does not examine, the mind is not properly settled, one cannot attain direct realization, and cannot exhaust all contaminants to become an arhat. By repeatedly contemplating equanimity, one then contemplates dependent origination, up to the exhaustion of contaminants, because the path is fully accomplished.