瑜伽論記 5.343

5.343

第四段中，有四頌，初一頌半明自相觀，日親者佛也，喬答摩此云日煮，故呼佛為日親，次半頌明共相觀；後兩頌明二諦觀，初三句勝義諦觀，後五句世俗諦觀，法無實用，故無有實癡，無實有情，故無有實癡者，故上三句癡、不能癡癡亦不能癡彼者，非餘不愚者，能有癡能有其癡名勝義諦觀。

In the fourth section, there are four verses. The first verse and a half clarifies the contemplation of specific characteristics. "Kinsman of the Sun" refers to the Buddha; "Gautama" is translated here as "sun-cooker," hence the Buddha is called Kinsman of the Sun. The next half-verse clarifies the contemplation of universal characteristics. The last two verses clarify the contemplation of the two truths: the first three lines concern the contemplation of ultimate truth, and the subsequent five lines concern the contemplation of conventional truth. Because phenomena have no real function, there is no real delusion; because there are no real sentient beings, there is no real deluded one. Therefore, the upper three lines—"Delusion cannot delude, nor can delusion delude that [person]; it is not that another who is not deluded can have delusion or have its delusion"—are called the contemplation of ultimate truth.