瑜伽師地論略纂 7.19

7.19

第四段中有四頌，初一頌半明自相觀。　日親者，佛也。喬答摩，此云日炙，故呼佛為日親。次半頌明共相觀。後兩頌明二諦觀：初三句勝義諦觀，後五句世俗諦觀。法無實用故，無有實癡；無實有情故，無有實癡者。故上三句，癡非能癡癡及癡者，亦無癡者能有其癡，名勝義諦觀也。世俗諦中，愚癡非無，非不愚者起，可說有癡及有癡者。

In the fourth section there are four verses. The first one and a half verses elucidate contemplation on specific characteristics. The 'Kinsman of the Sun' is the Buddha. Gautama translates here as 'Sun-baked', hence the Buddha is called the Kinsman of the Sun. The next half verse elucidates contemplation on general characteristics. The last two verses elucidate contemplation on the two truths: the first three lines are contemplation on the ultimate truth, and the latter five lines are contemplation on conventional truth. Because phenomena have no real function, there is no real delusion; because there are no real sentient beings, there is no real deluded one. Therefore, in the upper three lines, delusion is not capable of deluding delusion or the deluded one, nor is there a deluded one capable of having its delusion; this is called contemplation on the ultimate truth. In conventional truth, delusion is not non-existent, nor does it arise from one who is not deluded; thus it can be said that there is delusion and there is a deluded one.