瑜伽論記 5.389

5.389

五種惡見者，即五利煩惱也。不受信施頌中，不耽著利養恭敬是總意。不執惡見是第二句，不虛受施是初句，不謗正法是下半頌，下文亦總。或恐加害瘡皰者，堅執惡見，虛受信施，毀謗正法，貪後世欲，生惡見因，此五名瘡皰，因受信施耽利恭敬因所生故。

'Five kinds of evil views' refers to the five sharp defilements. In the verse on not receiving offerings given out of faith, not being addicted to material gain and veneration is the general import. 'Not holding evil views' is the second line; 'not receiving offerings in vain' is the first line; 'not slandering the true Dharma' is the lower half of the verse. The text below is also general. Or, 'fearing the boils of injury': stubbornly holding evil views, receiving offerings given out of faith in vain, slandering the true Dharma, craving the desires of future lives, and the causes for generating evil views—these five are called 'boils,' because they are produced by the causes of receiving offerings given out of faith and being addicted to gain and veneration.