瑜伽論記 5.485

5.485

第十四段一頌釋中，文分為四，初釋初句，第二若有復能於善說法下釋第二句，第三如是善修正方便已下釋第三句，第四又修如先所得道故下釋第四句。受持七種依福業事者，此有三說：一云，即七聖財施最增上所以偏說；二云，所說八施中翻前七有過；三云、俱舍等說，如契經言諸有淨信若善男子或善女人成就有依七福業事，若行若住若寐若覺恒時相續福業漸增福業續起，無依亦爾除無表業。解云：有依七福業者：一、施羈旅客；二施路行人；三、施有病人；四、施侍病人；五、施園林；六、施常乞食；七、隨時施。此云七種即是彼也。

In the commentary on the single verse of the fourteenth section, the text is divided into four: first, explaining the first line; second, from 'If there is one who is further able, regarding the well-spoken Dharma' onwards explains the second line; third, from 'Having thus well cultivated right means' onwards explains the third line; fourth, from 'Furthermore, because of cultivating the path attained as before' onwards explains the fourth line. Regarding 'upholding the seven bases of meritorious actions': there are three explanations here: One says that they are the seven noble riches, among which giving is paramount, which is why it is specifically mentioned. The second says that among the eight types of giving explained, they reverse the faults of the first seven. The third says: As stated in the Abhidharmakośa and other texts, according to the sūtra: 'If there are faithful good sons or good daughters who accomplish the seven bases of meritorious actions with support, whether walking, standing, sleeping, or waking, constantly and continuously their meritorious karma gradually increases and their meritorious karma continuously arises; the same applies to those without support, excluding unmanifest karma.' The explanation says: The seven meritorious actions with support are: 1. giving to travelers; 2. giving to wayfarers; 3. giving to the sick; 4. giving to caretakers of the sick; 5. giving parks and groves; 6. constant almsgiving; 7. giving according to the season. The 'seven kinds' mentioned here are precisely those.