瑜伽論記 5.509

5.509

釋初頌中，初釋初句，三種世間是通世間，二種世間三中別立，無明覆世間出家者外道也，善說法者由有明故下釋第二句。若諸在家異類白衣下釋第三句。三戲論者：一、三言事；二、四言說；三、尋伺。三種言事謂三世法，四種言說謂見聞覺知。言事唯名戲論，所分別故，違順思惟名為塗染，能分別故，能增長故能隨順故。此中惡說法者無明所覆下釋第四句，前三句因，此一句果，初是無明，次是放逸，後是違順分別思惟。

In explaining the first verse: First, it explains the first line: the three kinds of world are the general world; the two kinds of world are established separately within the three; ignorance veiling the world refers to home-departed non-Buddhists. From "teachers of good doctrines, because of possessing illumination" downward, it explains the second line. From "if there are householders, disparate white-robed laymen" downward, it explains the third line. The three conceptual proliferations are: 1. the three bases of speech; 2. the four modes of discourse; 3. investigation and reflection. The three bases of speech refer to phenomena of the three periods of time; the four modes of discourse refer to what is seen, heard, sensed, and known. The bases of speech are called conceptual proliferations only because they are conceptualized; thoughts that conflict with or accord with things are called 'staining,' because they can conceptualize, and because they can cause increase and can follow along. Here, from "teachers of bad doctrines, veiled by ignorance" downward, it explains the fourth line. The first three lines are the cause; this one line is the fruit. The first is ignorance; the next is heedlessness; the last is conceptualizing thoughts that conflict with or accord with things.