瑜伽論記 5.512

5.512

釋第四答中亦總釋頌意，釋第五答中有四，乃至委悉所作釋初句，一、常所作，二、委悉作。此之二種是應更作不放逸事，通是一切有學所作故有學異類。若諸有學下釋第二句有兩番釋，初說下上分結合名無染污心，無染污即心無濁。後又於諸欲不耽著下，別釋二結，不配無染及無濁義，第三又於一切有苦法下釋第三句，第四修習如先下釋第四句。

In explaining the fourth answer, it also generally explains the meaning of the verse. In explaining the fifth answer, there are four parts: up to "what is performed thoroughly" explains the first line. 1. Performed constantly; 2. performed thoroughly. These two are matters of non-heedlessness that should be performed further; since they are common to all actions performed by learners, they are disparate learners. From "if there are learners" downward, it explains the second line in two iterations: the first says that the lower and higher fetters combined are called 'an undefiled mind,' undefiled meaning the mind is untroubled. Later, from "furthermore, not indulging in desires" downward, it separately explains the two fetters, not matching them with the meanings of undefiled and untroubled. Third, from "furthermore, regarding all suffering phenomena" downward, it explains the third line. Fourth, from "cultivating as before" downward, it explains the fourth line.