瑜伽論記 6.148

6.148

泰云：攝論主辨種為異體，文與此同，不同十色八心多體別相續起俱有生，十色八心功能在於本識無各別體故，墮一相續，何者？若十色法及八心法，體各異相並現起時，俱有而轉，現見彼各別種種十色及八心體，多類相續種種流轉，此是多體相續之義，今無漏種子，約隨轉門非六處有別異相，即於如是一種類分位六處上有生無漏殊勝功能，名六處殊勝，從無始可得，與六處一而相續起，名一相續。

Tai says: The author of the Mahāyānasaṃgraha distinguishes seeds as having distinct entities; his text is identical to this, unlike the ten material and eight mental factors that arise in separate continuities of multiple entities and are produced co-existently. The functions of the ten material and eight mental factors reside in the root consciousness without separate entities, and therefore fall into a single continuity. How so? If the ten material dharmas and eight mental dharmas had distinct marks in entity and evolved co-existently when manifesting together, one would visibly see their respective various ten material and eight mental entities evolving in diverse ways across many kinds of continuities; this is the meaning of a continuity of multiple entities. Now, according to the principle of conforming evolution, untainted seeds do not have distinct marks separate from the six sense spheres; precisely on the six sense spheres of such a single kind and phase, there is an excellent function producing untainted states, termed the excellence of the six sense spheres. Obtainable from beginningless time, arising in continuity as one with the six sense spheres, it is called a single continuity.