瑜伽論記 6.22

6.22

下後釋十轉。言十轉者：一、聞所成慧為因；二、於道道果起三種信：初信諦實；次信實戒；後信已能，如唯識論；三、遠離憒鬧諸惡尋思；四、趣善決定思所成智；五、能趣入二修方便；六、證修慧；七、於生死涅槃發起欣厭；八、入諦現觀有學解脫；九、數修道無學解脫，初五在念住不淨觀等前，次一在不淨觀念住等位，次一在四善根於生死涅槃起欣厭故即四諦觀，後二可知，此上九種，無餘涅槃而為上首，則由此故證無餘依，是為第十，亦可上之九種。

Below, it then explains the ten progressive stages. The ten progressive stages are: 1. taking wisdom arisen from hearing as the cause; 2. giving rise to three kinds of faith regarding the path and the fruit of the path—first, faith in the true reality, next, faith in true discipline, and finally, faith in one's own capability, as in the Vijñaptimātratāsiddhi; 3. staying aloof from clamour and all unwholesome reflections; 4. the wisdom arisen from reflection that directs toward definitive goodness; 5. being able to enter the two skillful means of cultivation; 6. realizing the wisdom arisen from cultivation; 7. giving rise to delight and aversion regarding saṃsāra and nirvāṇa; 8. entering the direct realization of truth, which is liberation for those in training; and 9. repeatedly cultivating the path, which is liberation for those beyond training. The first five precede mindfulness and the contemplation of impurity; the next one is at the stage of the contemplation of impurity and mindfulness; the next one is in the four wholesome roots giving rise to delight and aversion regarding saṃsāra and nirvāṇa, which is contemplation of the four truths; and the last two can be known. With respect to these nine kinds, having nirvāṇa without remainder as their foremost, one thereby realizes [nirvāṇa] without remainder, which is the tenth; or, alternatively, the above nine kinds