瑜伽論記 6.335

6.335

今此瑜伽十九想釋更加過患想為二十，開合不同論主意別。二、證八定；三、證四等；四、證三果；五、證五通。不言第四果及漏盡通者，以在或阿羅漢中成故且不先言；六、證八解脫；七、證三神變：一、神力神變者即是神通輪，種種轉變令他歸伏；二、記說神變即記心輪，是他心通，記他人善惡心念，令其歸信；三、教導神變即說法輪，是漏盡通，說已漏盡教導眾生令證漏盡，亦名三業示現：初、示神力不思議事迴邪入正；二、示他人內心所念修善識機；三、示他人自己漏盡滅障涅槃不移本座即便悟入。

Now, in this Yogācāra explanation of the nineteen perceptions, the perception of danger is further added to make twenty; the differences in splitting and combining reflect the differing intention of the treatise master. 2. Realizing the eight meditative attainments. 3. Realizing the four immeasurables. 4. Realizing the three fruits. 5. Realizing the five superknowledges. The fourth fruit and the superknowledge of exhaustion of taints are not mentioned because they are accomplished in [the state of] 'or an arhat', and thus are not stated beforehand for now. 6. Realizing the eight liberations. 7. Realizing the three miracles: 1. The miracle of psychic power is the wheel of supernormal powers, transforming in various ways to cause others to submit. 2. The miracle of mind-reading is the wheel of discerning minds; this is the superknowledge of others' minds, reading others' wholesome and unwholesome thoughts to cause them to have faith. 3. The miracle of instruction is the wheel of teaching the Dharma; this is the superknowledge of exhaustion of taints, declaring one's own exhaustion of taints to instruct sentient beings and cause them to realize the exhaustion of taints. They are also called manifestations of the three karmas: first, manifesting the inconceivable matters of psychic power to turn the crooked into the straight; second, manifesting the thoughts in others' minds to cultivate the wholesome and recognize spiritual capacity; third, manifesting one's own exhaustion of taints, eliminating obstacles and attaining nirvāṇa, enabling them to awaken and enter right on the spot without moving from their seats.