瑜伽論記 6.466

6.466

俱解脫者，煩惱及解脫障俱盡名俱解脫。煩惱障者，即是九地見修煩惱。解脫障者，即是於八解脫不成就性也，對法第十三云：補特伽羅差別有二十七，謂信解見至身證慧解脫俱解脫，預流向預流果一來向一來果不還向不還果羅漢向羅漢果，極七返有家家一間中般涅槃生般涅槃無行般涅槃有行般涅槃上流般涅槃，退法羅漢思法羅漢護法羅漢住不動羅漢堪達羅漢不動羅漢。

Regarding one doubly liberated (ubhayatobhāgavimukta): when both defilements and the hindrance to liberation are exhausted, one is called doubly liberated. The hindrance of defilement refers to the defilements of seeing and cultivation across the nine stages. The hindrance to liberation refers to the unachieved nature regarding the eight liberations. Fascicle thirteen of the Abhidharma[samuccaya] says: There are twenty-seven distinctions of pudgalas, namely: liberated by faith, attained by vision, bodily witness, liberated by wisdom, doubly liberated; candidate for stream-entry, fruit of stream-entry, candidate for once-returner, fruit of once-returner, candidate for non-returner, fruit of non-returner, candidate for arhatship, fruit of arhatship; at most seven returns, kulaṃkula, ekavīcika, parinirvāṇa in the intermediate state, parinirvāṇa upon rebirth, parinirvāṇa without exertion, parinirvāṇa with exertion, parinirvāṇa flowing upward; arhat liable to fall back, arhat liable to think of suicide, arhat who protects the Dhamma, arhat who abides unshaken, arhat capable of advancing, and unshakable arhat.