瑜伽論記 7.417

7.417

尋思理中，云如是名依世俗勝義及以因緣觀待道理，尋思彼理者，景云：前說無我唯假言說說淨不淨，是名勝義觀待道理，次說命煗識先業煩惱暫似淨等，是名世俗因緣觀待道理。基云：此前解內無我是勝義。又如說言乃至謂青瘀等乃至骨鎖此為世俗。今結隨言便非依次結，又依次結思準可知。

In 'investigating the principle', regarding 'this is called investigating that principle relying on conventional truth, ultimate truth, and the principle of dependent conditionality': Jing says: The earlier statement of non-self and that purity and impurity are only conventionally designated is called the principle of dependent conditionality of ultimate truth; the subsequent statement that life-span, warmth, consciousness, and past karma and afflictions temporarily seem pure, and so forth, is called the conventional principle of dependent conditionality. Ji says: This earlier explanation of internal non-self is the ultimate truth; again, as stated, up to referring to blue-black discoloration and so forth, up to the interconnected skeleton, this is conventional truth. Here the concluding summary follows the phrasing and is not summarized in order; furthermore, if summarized in order, it can be understood by reasoning.